Just what is an author? It might seem like a silly question, and an academic dissection of the term may seem like a needlessly pedantic exercise. But the very variability of the concept means it isnât a stable, fixed idea at all, but a shifting set of associations we have with notions about creativity, the social role of art, and that elusive quality known as âgenius.â Questions raised in the Open University video aboveâpart of a series of very short animated entrées into literary criticism called âOutside the Bookââmake it hard to ignore the problems we encounter when we try to define authorship in simple, straightforward ways. Most of the questions relate to the work of French poststructuralist Michel Foucault, whose critical essay âWhat is an Author?ââalong with structuralist thinker Roland Barthesâ âThe Death of the Authorââdisturbed many a literary criticâs comfortable assumptions about the creative locus behind any given work.
In the 18th century, at least in Europe, the author was a highly celebrated cultural figure, a status epitomized by Samuel Johnsonâs reverential biography of John Dryden and edition of Shakespeareâand in turn Johnsonâs own biography by his amanuensis Boswell. The 19th century began to see the author as a celebrity, with the hype and sometimes tawdry speculation that accompanies that designation. In the mid-twentieth century, even as the idea of the film director as auteurâa singular creative geniusâgained ascendance, the inflated role of the literary author came in for a bruising. With Foucault, Barthes, and others like W.K. Wimsatt and Monroe Beardsleyâwhose essay âThe Intentional Fallacyâ more or less ruled out biography as a tool of the criticâthe author receded and the âtextâ gained primacy as, in Foucaultâs words, a âdiscursive unit.â
This means that questions of authorship became inseparable from questions of readership, interpretation, and influence; from questions of historical classification and social construction (i.e. how do we know anything about âByronâ except through biographies, documentaries, etc., themselves cultural productions?); from questions of translation, pseudepigraphy, and pen names. Put in much plainer terms, we once came to think of the author not simply as the writerâa role previously delegated to lowly, usually anonymous âscribesâ who simply copied the words of gods, heroes, and prophets. Instead, the author became a god, a hero, and a prophet, a godlike creator with a âliterary stamp of approvalâ that grants his or her every utterance on the page a special status; âthat makes even the note on Shakespeareâs fridge a work of profound genius.â But that idea is anything but simple, and the critical discussion around it anything but trivial.
Ditto much of the above when it comes to that other seemingly indivisible unit of literature, the book. In the even shorter video guide above, Open University rapidly challenges our commonplace ideas about book-hood and raises the now-commonplace question about the future of this âreading gizmo.â For more âOutside the Book,â see the remaining videos in the series: âComedy,â âTragedy,â and âTwo Styles of Love.â And for a much more sustained and serious study of the art of literary criticism, delve into Professor Paul Fryâs Yale course below. It’s part of Open Culture’s collection, 1000 Free Online Courses from Top Universities.
Introduction to Theory of Literature â Free Online Video â Free iTunes Audio â Free iTunes Video â Course Materials â Paul H. Fry, Yale
h/t Catherine
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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A Quick Introduction to Literary Theory: Watch Animated Videos from the Open University
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